First, I thank my God
through Jesus Christ for you all, that your faith is spoken of throughout the
whole world. For God is my witness, whom
I serve with my spirit in the gospel of His Son, that without ceasing I make
mention of you always in my prayers, making request if, by some means, now at
last I may find a way in the will of God to come to you. For I long to see you, that I may impart to
you some spiritual gift, so that you may be established - that is, that I may
be encouraged together with you by the mutual faith both of you and me. Now I do not want you to be unaware,
brethren, that I often planned to come to you (but was hindered until now),
that I might have some fruits among you also, just as among the other Gentiles. I am a debtor both to Greeks and barbarians,
both to wise and to unwise. So, as much
as is in me, I am ready to preach the gospel to you who are in Rome also. (Romans 1: 8-15)
Seeing as Rome was the most
important city in the Roman Empire , I imagine
the news of what happened in that city tended to permeate throughout the known
world. Paul has heard about the faith of
the Roman saints and he appropriately starts off the letter by thanking God for
them.
Paul without ceasing
made mention of the Roman saints in his prayers. The verses in the Bible (mostly from Paul’s
writings) that say pray without ceasing
or pray always I find very
challenging. What does that exactly mean
anyway? Should we be talking to God
every moment of every day? Is it
possible for Paul to pray for the Roman saints while simultaneously preaching,
or while talking to people, or while making tents?
We are finishing up Ephesians in my Home Group bible
study. After discussing the armor of God
to be used for spiritual warfare, we ended with Ephesians 6:18 which reads:
Praying always with
all prayer and supplication in the Spirit, being watchful to this end with all
perseverance and supplication for all the saints…
As we discussed it, we tended to try to soften that
verse. I mean surely he doesn’t really
mean praying always. Right?
Umm, right? One of our guys made
an argument along the lines of: “Well, then how would we do anything
else!” In the following week or two, I
thought of this verse from time to time.
I had days when I prayed a lot (but not always) and felt more in the Spirit. Then, I had days where I felt selfish, empty,
and then realized that I had gone through the entire day without really talking
to God. Praying and having a
relationship with God is what keeps me on track. I know this might be a reach but I have begun
to think that praying always might
just mean…umm…praying always. I
think the reason many of us balk at this is because of our definition of
prayer. We think of prayer as sitting in
silence, closing our eyes, and then saying (or thinking) holy sounding things. How will we get anything done? I think the key words in the Ephesians 6:18
is in the Spirit. You can be doing other things in the flesh
while praying in the Spirit. Somehow not
all prayer involves human words but comes from the invisible, eternal realm. To more mature Christians than myself, am I
on the right track? What do you think praying without ceasing means?
In his prayers, Paul makes requests of God to visit Rome . He wants to give spiritual gifts and
encouragement to the church and likewise be encouraged. He has wanted to visit for a long time but it
hasn’t worked out yet. Paul sees himself
as a debtor to both Greeks and the
barbarians (who were perceived to be uncivilized because they were not trained
in Greek language and culture). The Lord
called Paul a chosen vessel (Acts
9:15) to minister to Gentiles. Paul
feels indebted to them to do so, regardless of their societal position. He is ready to preach the gospel in Rome .
The introduction of his letter is over. Now let the teaching begin.
A friend and mentor replied:
ReplyDeleteGeneral agreement my friend. I'd say off the top : Having the attitude of heart where everything is with reference to Him & His Word (desiring to resonate with them, much as the resonate cavity of an orchestral instrument). Oneself is seen as a priest or priestess before God, available to Him & interpreting (discerning) life about one as part of the outplaying of that spiritual warfare & Kingdom activity calling oneself to prayer (interaction with God) on the behalf of needs, or dialog or action where appropriate for the purpose of building up the Body of Christ & outreaching in behalf of God's Kingdom. Life is not solitary but under our Father, hence interactive as a servant of the King as per Mk. 10 & Mt. 20.